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Leaving that which does not concern you by Nathim Sultân Abu Hurayrah, may Allah be pleased with him, narrated The Messenger of Allah, sallallahu `alayhi wa sallam, said, what translated means, 'A sign of one's excellence in his Islam, is ignoring what does not concern him.' [Related by Ahmad, Malik & At-Tirmithi] The Status of this Hadith Ibn Rajab said, 'This Hadith is a basic and an important source of good behavior in Islam.' Mohammad ibn Zayd, a great scholar of the Maliki Mathhab, said, 'Four Hadiths comprise a perfect code of conduct. One of them is, 'Whoever believes in Allah and His Messenger should say that which is useful or keep silent.' Another Hadith is when the Prophet said to the man who sought his advice, 'Avoid getting angry.' A third is the Hadith, 'The believer loves for his (believing) brother what he loves for himself.' The fourth is the above Hadith.' A Sign of Excellence in IslamA sign of one'

Month Of Muharram (reminder) Introduction With the sighting of the new moon the Islamic new year is ushered in. The first month Muharram, is a month of great reward and virtue. Muharram itself means `sacred' and is from those months which have been mentioned as sacred in the Holy Quraan. Almighty Allah states in the Holy Quraan: "Four of them ( Zil-Qadah, Zil-Hijjah, Muharram and Rajab) are sacred."(Surah At-Tawbah:36)Virtues From out of the four sacred months, Muharram has been blessed with certain specific virtues:- The Holy Prophet Muhammad (Sallallahu-Alayhi-Wasallam) said: "The best of fasts besides the month of Ramadhan is the fasting of Allah's month of Muharram."(Muslim) In another Hadeeth, Hazrat Ibn Abbas (Radhiyallahu-Anhu) reports: "that the Messenger of Allah (Sallallahu-Alayhi-Wasallam) said: "The one that keeps a fast in the month of Muharram will receive the reward of thirty fasts for each fast (in this sacred month)." (Tab

Glimpses from the book "Riyaa: Hidden Shirk" Abu Ammar Yasir al-Qathi Edited by Dr. Abu Ameenah Bilal Philips © 1997 Dar al-Fatah Linguistically riyaa comes from the root "ra`aa" which means to see, to behold, to view. The derived word 'riyaa' means "eyeservice, hypocrisy, dissimulation; dissemblance." From a Sharee`ah point of view, "to perform acts which are pleasing to Allah, with the intention of pleasing other than Allah". Thus riyaa originates in the heart. ....from page. 25... Mahmood ibn Labeed reported that the Allah's Messenger said, "The thing that I fear most for you is the minor Shirk; Riyaa" (Ahmad in his Musnad) Aboo Sa`eed reported that the Messenger of Allah (saaw) came to us while we were discussing about Dajjaal and said, "Should I not inform you of that which I fear for you even more than the dangers of Dajjaal? It is the hidden Shirk; A person stands to pray, and he beautifies his prayer

How Might One Obtain Ikhlaas? Imam Ibn ul Qayyim al Jawziyyah Excerpted from the translator's footnotes to "An Explanation of Riyadh al-Saliheen" by Shaykh Muhammad ibn Salih al-Uthaymeen Translated from al-Fawa'id by Sajad ibn `Abdur Rahman, © 1998 Sajad Rana Ikhlaas cannot coexist in a heart which [embraces] the love of praise and commendation, [nor] the yearning [to obtain] that which is possessed amongst the people, save in the [manner] that fire and water, or a lizard and fish may coexist. If your soul informs you to quest for Ikhlaas, turn first towards your yearning and slaughter it with a knife [in a state] of desperation. Then turn [in a state of] asceticism upon praise and commendation, the asceticism of the [one] who loved the Dunya for the sake of the Hereafter. If your quest in the [act] of slaughtering the yearning, and [the acquisition of] asceticism [against] praise and commendation is successful, your [journey] shall be facilitated in you

Compassion and Mercy of the Prophet Muhammad Qadi Iyyad Excerpted from Ash-Shifaa © Madinah Press 1991 Translated by Aisha Abdarrahman Bewley As for compassion, tenderness and mercy to all creation, Allah said about him: "Grievous to him is what you suffer, anxious for you, compassionate is he, merciful to the believers." (10:128) Allah says: "We only sent you as a mercy to all the worlds." (21:107) Part of his excellence is that Allah gave him two of His names, saying: "merciful, compassionate to the believers." Ibn Shihab said, "The Messenger of Allah, may Allah bless him and grant him peace, went on a raid [and he mentioned Hunayn]. The Messenger of Allah gave Safwan ibn Umayya a hundred camels, then a hundred, then a hundred." Ibn Shihab said, "Sa'id ibn al-Musayyab related that Safwan said, 'By Allah, he gave me what he gave me. He was the most hated of people to me and he continued to give to me until he was the most belov

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